lorcan ua tuathail

Lorcn Ua Tuathail, also known as St. Laurence O'Toole, was born at Castledermot, Kildare, Ireland, 1128, died at Eu, Normandy, France, on November 14, 1180, and was canonized in 1225 by Pope Honorius III.

Early Life

He was one of four sons of an O'Byrne princess and Murtagh O'Tuathail, King of the Ui Muirdeaigh. The family were of the Ui Dunlaigne sub-sept, the Ui Muirdeaigh, and took their surname from Tuathal mac Augaire, the Ui Muirdeaigh King of Lenister who died in 958. They resided at Maistiu or Mullaghmast in what is now County Kildare However by the time of his son's birth Murtagh was subordinate to the new Kings of Leinster, the Ui Cheinnselaigh. The king from 1126 was Diarmait or Dermot McMurrough. At age ten he was sent to Dermot as a hostage for his father. However at one point Murtagh's loyalty to Dermot must have become suspect as Lorcan was imprisoned for some two years in extreme austerity, and barely given enough to live. Due to the intercesson of the Abbot of Glendalough - members of Lorcan's family had being buried at one of its churchs for generations - relations were amicably restored between Dermot and Murtagh. One result of his confinment was the strenthening of Lorcan's wish to enter the religious life. The story goes that when Murtagh arrived at Glendalough for Lorcan, he stated that he would draw lots to have one of his sons made a priest, at which Lorcan laughed as he had long thought of doing so. No lots were drawn, and Lorcan stayed at Glendalough. In time he rose to become Abbot of Glendalough at the age of twenty-six in 1154. He was well-reguarded by both the community in Glendalough and its secular neighbours for sancity, and charity to the poor.

Archbishop of Dublin

When he was thirty-two he was elected unanimously Archbishop of Dublin following the death of Archbishop Gregory in 1161. He was the first Irishman to appointed to the See of the town of Danes and Norwegians; it is notable that his nomination was back not only by the High King Ruaidri Ua Conchobair, Dermot McMurrough (who was now married to Lorcn's sister, Mor) and the community at Glendalough, but also the clergy and population of Dublin itself. He would later endar himself to the people of Dublin with his exertions during a famine which struck the city. He would also play a prominent part in the Irish Chruch Reform Movement of the 12th centuary, as well as rebuilding Christchurch Cathedral, several parish churchs and emphasising the use of Gregorian Chant.

Exile of Dermot and the Coming of the Normans

In 1166 Dermot was deposed as King of Lenister by an allience of Irish Kings and Princes, led by High King Ruaidri mac Tairrdelbach Ua Conchobair and King Tighernan Ua Ruairc of Breifne; Dermot had in 1152 abducted Dervorgilla, Ua Ruairc's wife and on the death of Dermot's protector, High King Muirchertach MacLochlainn in 1166, he paid the price. Exiled and with only a half-hearted promise of help from King Henry II, after much wandering in Wales, England and France, he returned to Ireland with a group of penniless and down-on-their-luck Norman, Fleming and Welsh allies to help him regain his kingdom. The expedition succeded beyond their wildest dreams; Dermot was reinstated as King of Lenister, the Norsetowns of Wexford, Waterford and Dublin captured, and the Irish under the High King defeated. To seal the alliance, Dermot offered his daughter, Aoife - who was also Lorcan's neice - in marriage to the leader of the Normans, Strongbow. The last years of Lorcn's life was defined by these events and those that were consequent upon it. He had being in negociations with Dermot when he and his allies laid seige to Dublin when a band of Norman knights seized the town. He acted again as meditator when the King of Dublin unsuccessfully tried to recapture his town, and again when Ua Conchobair laid seige.

Synod of Cashel

The arrival of Henry II in Dublin served a number of purposes: first, to rein in his erstwhile Norman subjects before they established a rival Norman kingdom of their own; second, to recive the submission of the Irish Kings and Princes; third, to arrange a Synod at Cashel. This was to bring Ireland in line with Church observances as practised in Henry's other domains in England and in France. Two of the statues proclaimed concerned the marriage laws of the Irish clergy, and the granting of the Rock of Cashel to the Church. It was also used to try to bring the Church of Ireland under the jurisdiction of Canterbury and confirm Pope Adrian IV's Donation of Ireland to Henry. The implications of all this only seems to have sunk in after Henry's departure in April 1172, and to this end Ua Conchobair sent Ua Tuathail - accompanied by Catholicus, Abbot of Clonfert - to London to negociate a settlement with Henry.

Treaty of Winsor

The Treaty of Winsor was a pact between Ua Conchobair and Henry II which acknowledged Henry's right to the lordship of Leinster, Meath and such areas then occupied by his Norman subjects. Lorcn was able to get Henry to acknowledge Ua Conchobair's right to the High Kingship and to his lands. However, in so doing, Lorcn had to cede to Henry Ua Conchobair's tribute to him. During the negociations, Lorcn was saying Mass at the shrine of St. Thomas Becket at Canterbury when he was attacked by a manman. The man had heard of the Archbishop's reputation and had the idea of giving the Church another martyr; he struck Lorcn on the head, before the alter with from a club. Unlike Becket, Ua Tuathail, though knocked to the ground, was able to recover and finish the mass.

Last Years and Death in Normandy

Archbishop Lorcn left Ireland in 1179 to attend the Third Council of the Lateran in Rome, accompanied by five other bishops. From Pope Alexander III he recieved a Papal Bull, confirming the rights and privileges of the See of Dublin. Alexander also named him as Papal Legate. On his return to Ireland he kept up the pace of reform to such an extent that as many as one hundred and fifty clerics were withdrawn from their offices for various abuses and sent to Rome. In 1180 he left Ireland for the last time, taking with him a son of Ua Conchobair's as a hostage to Henry. He meant to admonish Henry for incursions against Ua Conchobair, contrary to the Treaty of Winsor. After a stay at the monastry of Abingdon south of Oxford - necessitated by a closure of the ports - he landed at Treport, Normandy at a cove named after him, Saint-Laurent. He fell ill and was conveyed to St. Victor's Abbey at Eu. Mortally ill, it was suggested that he should make his will, to which he replied: "God knows, I have not a penny under the sun to leave anyone." His last thoughts were of his people in Dublin: "Alas, you poor, foolish people, what will you do now? Who will take care of you in your trouble? Who will help you?" Ua Tuathail was well-known as an ascetic, wore a hair shirt, never ate meat, and fasted every Friday on bread and water. In contrast to this it is said that when he entertained, his guests lacked for nothing while he drank water colored to look like wine so as not to spoil the feast. Each Lent he returned to Glendalough to make a forty days' retreat in St. Kevin's cave on a precipice of Lugduff mountain over the Upper Lake. Due to the great many miracles that rapidly occoured either at his tomb or though his intercession, he was canonized only forty-five years after his death.