Other Definitions
bn (enc)
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BnBn is typically described as the shamanistic religion in Tibet before the arrival of Buddhism in the 7th century. With the exile of Bnpo lamas to India and the West in the wake of the communist takeover of Tibet in 1959, however, a more complex description of Bn is emerging and is now being evaluated by Western scholars. His holiness Lungtok Tenpai Nyima, is the 33rd and current spiritual leader of Bn. Historical phases of Bn According to the Bnpo themselves, the Bn religion has actually gone through three distinct phases: Animistic Bn, Yungdrung or Eternal Bn, and New Bn. Animistic Bn The first phase of Bn was indeed rooted in animistic and shamanistic practices and corresponds to the characterization of Bn as previously described in the West. Yungdrung Bn The second phase is the controversial phase which rests on the claims of the Bnpo texts and traditions (which are extensive and only now being analyzed in the West). These texts assert that Yungdrung Bn can be traced back to a Buddha-like founder named Tonpa Shenrab Miwoche who renounced his kingship to become a monk. He discovered the methods of attaining enlightenment and is considered to be an analogous figure to Gautama Buddha. He was said to originate 18,000 years ago in the land of Olmo Lungring, or Shambhala, which was a part of the so-called land of Tazig to the west of present day Tibet (which some scholars identify with the Persian Tajik). Tonpa Shenrab transmitted the faith (essentially Buddhism), to the people of the Zhang Zhung culture of western Tibet who were previously practicing animistic Bn, thus establishing Yungdrung ("eternal") Bn. The most tantalizing claim (which on balance is not endorsed by most scholars) is that Buddhism may have arrived in Tibet by some other path than directly from northwest India. A transmission through Persia prior to the 7th century is not impossible. Alexander the Great had connected Greece with India almost a millennium earlier, resulting in a flourishing Greco-Buddhist art style in Afghanistan and Pakistan. The 6th century Khosrau I of Persia is known to have ordered the translation of the Buddhist jataka tales into the Persian language. The Silk Road, the path by which Buddhism traveled to China in 67 AD, lies entirely to the west of Tibet and passed through the Persian city of Hamadan. Nonetheless, we cannot identify a major center of Buddhist learning in Persia which corresponds to the Bnpo's land of Tazig. Alternative proposed sites have included the ancient cities of Merv, Khotan, or Balkh, all of which had thriving Buddhist communities active in the correct timeframe and are located to the west of Tibet. Leaving aside the speculation on Tazig, what can we say about the other Bn claims? The existence of the Zhang Zhung culture is supported by many lines of evidence, including the existence of a remnant of native Zhang Zhung speakers still found in Himachal Pradesh. The claim that Lord Shenrab was born 180 centuries ago, however, does not merit much consideration. The interesting question is: when did the Bn really enter the Yungdrung phase (that is, when did elements of Buddhism enter the faith)? If we do not accept the Bn claim that the Buddhist elements are older than Buddha, we may consider some other milestones in Tibetan history which may mark points at which Buddhism became part of Bon. - In the first half of the 7th century, the Tibetan King Songtsen Gampo assassinates King Ligmincha of the Zhang Zhung and annexes the Zhang Zhung kingdom. The same Songsten Gampo is also the first Tibetan king to marry a Buddhist (or in his case two): in 632 to Nepalese princess Bhrikuti, and in 641 to Princess Wencheng, daughter of Emperor Tang Taizong of Tang Dynasty China (where Buddhism is approaching its zenith). Both Tibetan and Bn history agrees that King Songtsen Gampo decides to follow Bn, despite his marriages. It is not clear if his Bn has Buddhist elements or if it is purely animistic.
- Approximately 130 years later, King Trisong Detsen (742-797) holds a debate contest between Bn priests and Buddhists and decides to convert to Buddhism. He invites the great Indian saint Padmasambhava to bring Tantric Buddhism to Tibet in 779. According to Tibetan Buddhist tradition, the arrival of Padmasambhava represents the First Transmission of the faith. Tantric Buddhism becomes important in Tibet at this point, which may be when Bn absorbed Buddhist practices.
- As Indian Buddhism becomes the state religion of Tibet, the Bn face persecution, forcing Bnpo masters such as Drenpa Namkha underground. In several decades, however, with the collapse of the Tibetan Empire into civil war in 842, it is possible that Bn may have experienced a partial revival in some districts, especially in western Tibet.
- In the 11th century, approximately coincident with the Second Transmission of Indian Buddhism associated with saints such as Atisha and Naropa, a Bn school of Tibetan Buddhism emerges, clearly evidencing Buddhist aspects.
At what point prior to the 11th century did Buddhist elements actually become part of Bn? This is the mystery of the Yungdrung Bn phase. We can only hope for further textual or archaeological discoveries that will give us greater insight. New Bn The "New Bn" phase emerges in the 14th century when Bn schools adopt the Tibetan Buddhist practice of recovering ancient hidden texts known as termas (and possibly other Tibetan Buddhist practices). Whereas the Tibetan Buddhists recover texts hidden by Padmasambhava, the Bn recover texts written by their own saints, such as Drenpa Namkha. New Bn becomes an organizational entity alongside the other Tibetan Buddhist schools (Nyingmapa, Sakyapa, Kagyupa, Gelukpa). Presently about 10% of Tibetans are estimated to follow Bn Buddhism. At the time of the communist takeover in Tibet there were approximately 300 Bn monasteries in Tibet and western China. The present spiritual head of the Bn is His Holiness Lungtok Tenpai Nyima, the thirty-third Abbot of Menri Monastery (destroyed in the Cultural Revolution), who now presides over Tashi Menri Ling Monastery in Dolanji in Himachal Pradesh, India. Bn spiritual practices New Bn, while essentially identical with other schools of Tibetan Buddhism, may be distinguished from them by certain characteristics: - counter-clockwise (rather than clockwise) circumambulation of chortens
- a nine way path that the Bn consider a superset of other Tibetan Buddhist paths. (Despite talk of a superset, the Bn divide their teachings in a familiar way: Causal Vehicle, Sutra, Tantra and Dzogchen)
- additional texts including many in the ancient Zhang Zhung language
- symbolism which includes the Mountain of Nine Swastikas and the Olmo Lungring paradise.
- the Bn do not follow a tulku system of reincarnated leaders
The Bn school is said to resemble most closely the Nyingma school, the oldest school of Tibetan Buddhism which traces its lineage to the First Transmission. See Also External links
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