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Bethlehem, GalileeBethlehem, Galilee is a city of the Zebulun, mentioned First in Joshua 19:15. It is located about ten kilometers west-north-west of Nazareth. At first it was simply named "Beth Lehem" which confused it with the Bethlehem near Jerusalem, which is much better known today. To solve this problem some scripts refer to the two as "Beth Lehem of the Judea (tribe) territory" and "Beth Lehem of the Zebulun territory". Evidence shows that it was a Jewish settlement until some time after the fall of the Second Temple. In the Jerusalem Talmud it is refered to as "Beth Lehem Zoria", as it was part of the kingdom of Tyre at the time. During the crusades, a small Christian settlement existed on the site, but was later abandoned. Because of the history of the place, and the proximity to Nazareth, many historians claim that it may actually be the true place of birth of Jesus. The site featured the ruins of a church and a synagogue until the late nineteenth century, and was found to have archeological evidence of a prosperous city; many scholars place Beth Lehem of Galilee as one of the birth places of Rabbinical Judaism — it is by all accounts a logical place for a spiritual leader with a small group of followers to develop his doctrines. The distance from Nazareth also settles the problem of Jesus crossing the distance between the two cities in six hours according to the New Testament. Lehem Ha-Gelilit is a modern Jewish-Israeli village. The modern settlement was founded in 1906 by the Templar Society. The Templars lived there in a culturally rich community that also ran a Nazi youth movement. In 1939, after the break of World War II, many of the settlers were deported by the British authorities to Australia under charges of aiding the enemy owing to the Templars' open support of the third Reich. On April 17 1947, forces of the Haganah captured the village and deported the last of the Templar settlers to Australia as well. With the evacuation of the German settlers, the place was now occupied by Israeli farmers, who turned it into a popular tourist site in the 1990s, and the village today features many craft shops, village attractions for city folks, holiday accommodation, a museum dedicated to the history of the site, galleries, and cafes. Much of the original Templar architecture still survives at the site, and is reminiscent of the style of other Templar settlements around the country, such as Sarona (pronounced Sharona) in Tel-Aviv, and the German colonies (as they are called today) in Haifa and Jerusalem. Conspiracy theories Israeli archeologists who have excavated and mapped the site have ordered the reburial of many of their discoveries, including some of the finest mosaic floors and oldest synagogues known in Israel. Some speculate that explosive evidence about Jesus Christ's life, or other artefacts that might challenge aspects of religious belief, were found at the site, and were hidden at the request of the Vatican. One archeological truth is undenyable though; there are solid evidence of a flourishing Jewish community at the site since well before 0 C.E and a wall built around the settlement in the following centuries while neighbouring Jewish towns never built one. To some archeologists this signs a seperatist cult community of some sort, that was more likely fearing the religious wrath of their neighbours than bigger enemies. In comparison, the Bethlehem area south of Jerusalem never produced any archeological evidence of a town existing around year 0 C.E., until the first Byzantine town in that area sometime in the 3rd century. No doubt, the Judean Bethlehem location was the prefered mythical birthplace of Christ, asserting the lineage link to King David.
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