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Moronobu HishikawaHishikawa Moronobu (1618-1694) was the son of a well-respected dyer and gold- and silver-thread embroiderer in the village of Hodamura, Awa Province, near Edo Bay. After moving to Edo, Moronobu, who had learned his father's craft, studied both Tosa- and Kan-style painting. He thus had a solid grounding in both decorative crafts and academic painting, which served him well when he then turned to ukiyo-e, which he studied with his mentor, the Kambun Master. couple on a futon'''
Early 1680's; One of the very first examples of hand-colored ukiyo-e prints in the shunga (erotic) style.
Hishikawa Moronobu (1618-1694); ban format, 10.25" x 15"; Sumi ink and color on paper; Private collection.] His first known signed and dated works were book illustrations from 1672, although earlier works may yet surface. By the mid-1670s Moronobu had already become the most important ukiyo-e printmaker, a position he maintained until his death. He produced more than 100 illustrated books, perhaps as many as 150, though it is difficult to attribute to him many unsigned examples (for example, the scholar Kiyoshi Shibui established, in 1926, a basis for crediting some of the designs previously given to Moronobu as the work of Sugumura Jihei). About a quarter of his works were of an erotic nature. Very few of Moronobu's single-sheet prints have survived, and most, if not all, are unsigned. Among these single sheets are erotic album prints. Moronobu was not the "founder" of ukiyo-e, as some early scholars surmised. Instead, with Moronobu we find an impressive assimilation of inchoate ukiyo-e designs by previous artists, a consolidation of genre and early ukiyo-e painting and prints. It was Moronobu who created the first truly mature form of ukiyo-e, in a style of great strength and presence that would set the standards for generations of artists who followed. Moronobu's mastery of line has often been cited in assessments of his oeuvre, as well as his harmonious and interactive arrangements of figures, who seem always to serve a dramatic function not usually seen in the work of his predecessors. b-w shunga.jpg|left|thumb|400px|Panel from a series of 12, in abuna-e style
Late 1670's-early 1680's; Hishikawa Moronobu (1618-1694); Woodcut, sumi ink on paper; Provenance unknown.] The design shown here belongs to an unsigned and untitled set of 12 'shunga' (explicit erotica or "spring pictures," which in Moronobu's day were actually called 'makura-e', or "pillow pictures"), circa late 1670s - early 1680s. Some of Moronobu's prints are found with hand coloring, but this specimen is a 'sumi-e' (print with black pigment only) in its original, uncolored state. There is something almost elemental in Moronobu's line work and figure placements in black and white, which most often was diminished into more decorative effects when colors were applied by hand. The black and gray lines and solid areas contrast boldly with the white paper to produce a range of tonal values, with emphasis on the shape and movement of the lines and the "positive" values of the white spaces. As in many other designs by Moronobu, the artist was inventive in his use of curvilinear forms juxtaposed against straight diagonals. Groupings of 12 images had been common for centuries in court and genre paintings. Among the more famous surviving early specimens were the painted single sheets by the master Tosa Mitsunobu (1434-1525). Thus Moronobu's adoption of a grouping of 12 was conventional enough, particularly as such an arrangement afforded a context in which to alter the furnishings, clothing, and design patterns, matched more or less to the months of the year. However, it cannot be said that much 'shunga' strictly adhered to seasonal progressions or 12-step narratives. Moronobu's print qualifies as an 'abuna-e' ("risqu print"), a non-explicit erotic design of a type often found as the frontpiece to 'shunga' sets or occasionally interspersed among the explicit sheets. Moronobu's formalism is evident here, with curves and straight lines balanced in near perfect proportion. As for the amorous couple, the seduction has just begun with the loosening of the 'obi' (the woman's sash). Erotic signifiers enhance the scene. For example, the young beauty raises her right sleeve toward her mouth in a gesture of suppressed emotion. Water imagery evokes the woman's sexuality, with feminine or 'yin' erotic symbols in the garden stream behind the lovers and in the waves on the robe of the young gallant, while the flowering plum on the standing screen serves as a metaphor for male or 'yang' sexuality. See also External links
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