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Jehovah's Witnesses Jehovah's Witnesses (JW) are members of a worldwide Christian religious denomination. Some of the core beliefs and practices of Jehovah's Witnesses include: - Use of the Hebrew name of God, commonly rendered Jehovah in English
- Neutral stand in all political affairs and military conflicts
- Visible proselytizing, including personal visits to neighbors, and conducting free home study courses using their literature and the Bible.
They actively share with others their beliefs about God. Jehovah's Witnesses conduct their ministry in obedience to their understanding of Jesus' command to teach and make disciples (Matthew 28:19-20). Jehovah's Witnesses identify themselves as Christians, but do not accept doctrines that they believe do not originate in the Bible, even those taught by most other Christian denominations, such as the Trinity or that all true Christians will go to heaven. Origins Jehovah's Witnesses believe that some time after the death of the last apostle the Church generally departed in a "Great Apostasy" from the original faith in major points. They believe as stated in their literature: "It was the 1900-year-old 'faithful and discreet slave,'24:45 the old Christian congregation, that was entrusted with this precious Kingdom service. . . obedient in its centuries-old commission to be witnesses in the earth, . .the matured 'slave' as represented by a remnant now stood ready for new assignments of service." (Watchtower 15 July 1960 p.436) They believe this occurred in 1919. Jehovah's Witnesses feel that true understanding of the scriptures began to be reassembled when Charles Taze Russell and his friends started a bible study in the 1870's in Allegheny, Pennsylvania. Born a Presbyterian, Russell had gained an appreciation for the importance of Bible study from his earlier involvement with the Millerites and related groups. They formed the Watch Tower Society in 1881, and in 1884 it was incorporated with Russell as president. In 1914 they founded the International Bible Students Association in the United Kingdom. Russell died in 1916. The period following Russell's death has seen some significant doctrinal changes in the organization. Some adherents of Russell's teachings chose to disassociate themselves from the WTB&TS, believing that, after the death of Russell, the purpose of the Watch Tower Bible and Tract Society completely changed. In 1931, when Joseph Franklin Rutherford was president of the WTB&TS, those who maintained their association with the Watch Tower Bible and Tract Society adopted the name "Jehovah's Witnesses." This is based on Isaiah 43:10 which reads, "'You are my witnesses,' is the utterance of Jehovah..." (New World Translation) ("Ye are my witnesses, saith the LORD..." - King James' Version). Their name is one of the more obvious aspects differentiating them from other Christian denominations. Membership Main article: Organizational structure of Jehovah's Witnesses The group's members are noted for their diverse but close-knit brotherhood, and their markedly different teachings and practice. As of August 2004, Jehovah's Witnesses have a practicing membership worldwide of more than 6.5 million individuals. According to data reported in the Annual Worldwide Statistics at the |Authorized Site of the Office of Public Information of Jehovah's Witnesses: - "While other religious groups count their membership by occasional or annual attendance, this figure reflects only those who are actively involved in the public Bible educational work."
This statistic is based on the service report completed by each publisher every month indicating the amount of time they have personally spent in the ministry and other relevant information. (Publishers are both baptized and non-baptized persons who engage in any and all aspects of the evangelizing work.) These reports are compiled and forwarded to the appropriate Branch Office. To be classed as an active member, and counted in the yearly collated figures, members must serve at least one hour a month in the preaching work, or 15 minutes a month for elderly members, or those that are otherwise physically restricted. Jehovah's Witnesses commemorate the Memorial of Christ's death, (also known as the Lord's Evening Meal or Lord's Supper), annually. Worldwide attendance at the 2004 celebration of the Memorial was 16,760,607. This is obviously in excess of the more than 6.5 million individuals regularly associated with the congregations of Jehovah's Witnesses around the world, but includes many visitors and interested persons. Of this only 8,565 persons participated in eating and drinking the memorial emblems of the unleavened bread and of the wine. These are the only chosen ones, or "remnant," Witnesses believe are going to heaven out of a literal 144,000. See the 2004 Report of Jehovah's Witnesses Worldwide which shows the "memorial partakers" at the bottom of the spreadsheet. Jehovah's Witnesses generally exhibit a high degree of commitment to their religion, attending meetings three times a week (totaling approximately five hours) in their local Kingdom Halls and in private homes. Larger gatherings (called assemblies or conventions) are held usually three times a year in assembly halls that are owned or maintained by the Watchtower Society or in rented public facilities, such as sports stadiums or auditoriums. The offices of the world headquarters of Jehovah's Witnesses are located in Brooklyn, New York. There are over 100 Branch Offices in various countries and lands around the world. - - See also Practices of Jehovah's Witnesses.
Beliefs and doctrines See the related article Doctrines of Jehovah's Witnesses for additional details. The teachings of Jehovah's Witnesses differ from most Christian groups in several ways. For example, they reject the doctrines of the Trinity, immortality of the soul, and eternal punishment of the wicked in hell fire. They believe that the earth will, following Armageddon, be restored to a global paradise in accord with their beliefs of God's original purpose, and that God will permanently destroy the wicked - ending their lives rather than eternally punishing them in hell. Divinity of Christ It is commonly believed that Jehovah's Witnesses deny the divinity of Jesus due to their rejection of the Trinty doctrine. This, however is not the case. Their core message is that Jesus is God's son, and the appointed ruler over God's Kingdom for a thousand years. They believe Jesus is 'a god' and even 'Mighty God' (a title applied to him from Isaiah 9:6). They believe that the greek term theos, also applied to Jesus, at John 1:1 can correctly be translated 'divine'. This word is also applied to Greek and Roman gods as well as angels. Therefore Jehovah's Witnesses do not deny the divinity of Christ even though they reject the doctrine that Jesus is Jehovah, the Almighty God. God's Name Their use in English of the common pronunciation "Jehovah" for the name of God is based on its familiarity in that language. It also emphasises their disbelief in the Trinity. (For more information see the Tetragrammaton article) Different Rewards Jehovah's Witnesses hold that believers are classified into two groups. The one class is called "the anointed". These are limited in number to 144,000 based on the passages of scripture in the book of Revelation, and those of the anointed class remaining alive today are called "the remnant". The anointed are considered the "joint heirs" with Christ, and will rule and reign with him from heaven, and are the only believers with a hope of heaven. Although Jehovah's Witnesses believe the Bible to be the inspired Word of God, they hold that many scriptures in the Bible are directed only to the anointed class and therefore do not always apply to the majority of Jehovah's Witnesses in a direct way. One example of this is the passage John 3:3. Jehovah's Witnesses hold that only the "anointed" are "born again" in accordance to Jesus' words to Nicodemus, "Verily, verily, I say unto thee, except a man be born again, he cannot see the kingdom of God." The other class according to Jehovah's Witnesses' belief, was identified in 1935, and was then called the "Jonadab class". Today they are referred to as the "other sheep" based on the passage in John 10:16 where Jesus speaks of having "other sheep. . . that are not of this fold". This identification for the "other sheep" differs radically from the current mainstream view of this passage, namely that Jesus would bring his Jewish believers (little flock) and Gentile believers (other sheep) together into one fold, in his Church. This other sheep class of Jehovah's Witnesses make up more than 99% of their believers today. Though they are not "born again," as reigning "kings and priests" in God's Heavenly Kingdom, they anticipate being part of God's kingdom on the earth. This doctrine of two classes of believers is unique to Jehovah's Witnesses, having no corresponding doctrine within the rest of Christianity. Interestingly, however, as reflected in the Lord's Prayer, many churches have accepted various doctrines regarding restoration promises for both heavenly and earthly life, at some time or another. Evolution Jehovah's Witnesses believe that God is the creator of all things. They do not accept theories of universal common descent that suggest that, as it reproduced, the first living organism(s) changed into different kinds of living things, ultimately producing all forms of plant and animal life that have ever existed on this earth. They also do not agree with the concept of abiogenesis, often incorrectly attributed to the theories of evolution, that state that the first living organism developed from lifeless matter by wholly naturalistic means. Neutrality Jehovah's Witnesses also do not salute the flag of any country for two reasons. First, to do so would be a compromise of their belief of being politically neutral. Secondly, they believe that such an act would be tantamount to worshiping an idol. (Daniel 3:1-30) Correspondingly, they do not use any images or icons in their worship, including the symbol of the cross.(Exodus 20:4,5) Jehovah's Witnesses are discouraged from voting in elections, but not prohibited from voting. (Watchtower 1 Nov 1999. p.28) They do not however run for any political office, in following the example Jesus set in fleeing from those who sought to make him king. (John 6:15) On the other hand, they do not seek to prevent or discourage others (non-Witnesses) from doing so, if they so desire. Regarding other denominations and religions Witnesses believe that there is only one true religion - that taught by Jesus Christ in the Bible, namely true Christianity. They consider that their faith is the only true restoration of that first-century Christianity. They believe that the existence of absolute truth precludes the possibility that different religions, confessing a multitude of conflicting doctrines, are equally acceptable. Hence, they do not participate in interfaith initiatives or the ecumenical movement. While considering the teachings of other religious organizations to be in error, Jehovah's Witnesses recognize that there are sincere people in all religious traditions and respect the right of each person to choose his religion. Young persons who are Jehovah's Witnesses are encouraged to respect their parents, even if one or both does not share their convictions. Publications Jehovah's Witnesses make vigorous efforts to spread their beliefs throughout the world in a variety of ways, with particular emphasis on the written word. The Bible is their prime source of teaching. - New World Translation of the Holy Scriptures (NWT) is a modern-language translation of the Bible published by the Watchtower Bible and Tract Society of New York, Inc (A legal organisation body for Jehovah's Witnesses). This is the Bible translation primarily used by Jehovah's Witnesses. The English edition of this translation is available in many editions, including a deluxe binding, a pocket-sized edition, a large-print version with footnotes and additional references, a four-volume giant print edition, a Braille edition, a series of audio cassettes, and a set of MP3 CD-ROMs. There are also electronic editions of this translation, including the online edition. The translation has also been re-translated into many other languages, although most of these rely on translations from the English edition rather than the original texts, in part due to the difficulty of acquiring skilled interpreters between the original languages and many of the more obscure modern languages. It is noteworthy that the Watchtower Bible and Tract Society also publishes other translations and references many others in their publications.
Their teachings are presented through a wide variety of books, magazines and other publications. Their publications make extensive use of references and quotations from the Bible. They are perhaps best known for their use of a particular pair of journals: - Awake!, published in over 87 languages, is a general-interest semimonthly magazine covering many topics from a religious perspective. It has an average circulation of 22.8 million copies per issue. It has been announced that, effective with the January 2006 issue, the magazine will be released on a monthly basis (rather than semimonthly) and will focus more on Bible-based articles and less on general-interest topics.
- The Watchtower, published in more than 150 languages, focuses mainly on doctrine. With an average circulation of 26.4 million copies semimonthly, The Watchtower is the most widely distributed religious magazine in the world, and is available in a large-print edition, in Braille, and in American Sign Language and Brazilian Sign Language (on DVD).
(Some of the articles from these magazines are available online.) Both The Watchtower and Awake! are published simultaneously in dozens of languages. Most language editions, including English, are published semimonthly; the remaining are monthly. In addition to the formats mentioned above, both magazines are available in on audio cassettes, on compact disc (with two discs comprising one issue), or on MP3 CD-ROMs (with each disc containing two issues, one of each magazine). After the end of each year the issues are collected and re-released in a printed annual edition, commonly referred to as a bound volume. In addition to this, the Watchtower Library computer program contains several decades worth of articles for both magazines and is updated on an annual basis. (Until 2003, this was only done biennially.) New books, brochures, and other items pertaining to their current understanding of biblical teachings are released from time to time, major releases being announced at their annual conventions. Additionally, a number of audio cassettes, videocassettes, and DVDs have been produced featuring various aspects of the group's beliefs, practices, organziation, and history. Some of these also provide dramas based on various Biblical accounts. Recent years have seen a proliferation of material available on their website. Jehovah's Witnesses and governments - Main article: Jehovah's Witnesses and governments.
In several democratic countries with a rule of law, including Canada, France, Greece and the United States, Jehovah's Witnesses have encountered problems from the government and the legal system. The justifications brought forth by governmental authorities were that certain practices of the Witnesses were contrary to the rules of society. Among the cited reasons (not all apply in the case of each country; see main article): - remaining politically neutral
- the refusal to salute the national flag;
- the refusal to participate in the military;
- the refusal of blood transfusions for any reason.
In some undemocratic regimes, the refusal to salute the flag and to participate in military operation was viewed as treason of one's country. Nazi Germany sent German and Austrian Jehovah's Witnesses who refused allegiance to the Nazi state and military service to concentration camps. See Jehovah's Witnesses and the Holocaust. As stated in the book, Judging Jehovah's Witnesses, due their firm stand and determination, the efforts of Jehovah's Witnesses have helped to widen the definition of civil liberties in most western societies, hence broadening the rights of millions of people. According to the preface to the book State and Salvation: One of the results of the Witnesses legal battles was the long process of discussion and debate that led to the Charter of Rights, which is now part of the fundamental law of Canada. Thus it has been exclaimed that Jehovah's Witnesses have contributed more in the area of civil rights than any other religion. Opposition to Jehovah's Witnesses Throughout their history, their beliefs, doctrines and practices have met controversy and opposition among societies and other religions, including Christian groups. Many religious groups consider the interpretation and doctrines of Jehovah's Witnesses to be false teachings (See Christian cults). The Witnesses are sometimes mentioned on lists of "cults" because their religious beliefs are different from those normally held by the majority of society, or because of issues with their organizational structure, or because of their positions on blood transfusions. http://www.carm.org/cults/cultlist.htm http://www.rickross.com/sg_alpha.html They have often been the subject of religious and political controversy. Political and religious animosity against them has at times led to mob action and government oppression, including the targeting of Jehovah's Witnesses in the Holocaust and widespread criticism from those of other faiths.http://www.religioustolerance.org/witness1.htm, http://jehovah.to/gen/holocaust/yonan.htm, http://www.jw-media.org/, http://www.google.com/search?hl=en&lr=&q=jehovah%27s+witness&btnG=Search MOB VIOLENCE, USA: For example, in the United States in the late 1930s and into 1940, mob violence against Jehovah's Witnesses became widespread and rampant. On June 16, 1940, the United States solicitor general, Francis Biddle, made a radio broadcast over a coast-to-coast network in an effort to quiet the mob action. Here is an excerpt from that statement: - " . . . Jehovah's witnesses have been repeatedly set upon and beaten. They had committed no crime; but the mob adjudged they had, and meted out mob punishment. The Attorney General has ordered an immediate investigation of these outrages. The people must be alert and watchful, and above all cool and sane. Since mob violence will make the government's task infinitely more difficult, it will not be tolerated. We shall not defeat the Nazi evil by emulating its methods."
Strong resentment and anger were sometimes directed at the group (then called Bible students) in the 1910s and 1920s due to the Watch Tower Society's outspoken manner in proclaiming the destruction of governments and Christendom and its churches, even carrying placards outside many churches and in the streets proclaiming the imminent destruction of church members if they did not flee from "false religion". Typical examples are found in the Watch Tower Society's book publication The Finished Mystery (SS-7), 1917 edition: "Also, in the year 1918, when God destroys the churches wholesale and the church members by millions, it shall be that any that escape shall come to the works of Pastor Russell to learn the meaning of the downfall of 'Christianity.'" (Page 485) "The people who are the strength of Christendom shall be cut off in the brief but terribly eventful period beginning in 1918 A.D. A third part are 'burned with fire in the midst of the city.' Fire symbolizes destruction. . . .After 1918 the people supporting churchianity will cease to be its supporters, be destroyed as adherents, by the spiritual pestilence of errors abroad, and by the famine of the Word of God among them." (Pages 398, 399) The Bible Students beleived religion was a "racket and a snare" and refused to be identified as a 'religion' for some time. This typical language used by the Witnesses and their organisation was very inflammatory and was, as it is now, deemed illegal propaganda in many societies for inciting intolerance and potential violence, hatred or sedition. A typical example displayed by the Witnesses' organisation at the time shows the general attitude towards non-believers, and governmental authority during a sensitive time of war: "It seems conclusive that the hour of Nominal Zion's travail is fixed for the Passover of 1918. (See Rev. 3:14.) That will be 7 years prior to 1925. At that time there is every reason to believe the fallen angels will invade the minds of many of the Nominal Church people, driving them to exceedingly unwise conduct and leading to their destruction at the hands of the enraged masses, who will later be dragged to the same fate." (Page 128, The Finished Mystery book). In 1917, eight prominent members of the Watch Tower Society were arrested, and charged with sedition for material contained in the above book The Finished Mystery and they were given bail. In June 1918, seven of them were convicted by a jury at the end of the trial and jailed for stirring up sedition. They were later released in late 1919 due to a minor legal error in their trial procedure; those convicted were never exonerated as innocent of the charges. The churches of Christendom and their members were still mindful of the propaganda directed at them, and the Watch Tower Society's members were less than welcomed by many in society for their previous outspoken highly vocal and public prophecies of destruction and death directed towards governments, unbelievers, churches and church members. Many criticize the organization's practice of excommunicating termed "disfellowshipping" members, a practice claimed to be based on scriptural precedent, such as that found at 1 Corinthians 5:1-13. Disfellowshipping occurs when a member unrepentantly or repetitiously violates the moral standards Jehovah's Witnesses accept as Biblically binding on all. Choosing to no longer be one of Jehovah's Witnesses by submitting a written letter would result in the same. When a member is disfellowshipped, their believing friends and family do not speak to them, except in cases of neccessity.(Ex:Living in the same house.) Members of the congregation who otherwise repetitiously engage in conversation with disfellowshipped individuals risk being disfellowshipped themselves. Many also view door-to-door evangelizing as an invasion of privacy, especially in societies where religious beliefs are considered a private matter not discussed with strangers, and thus prozelytizing is considered unusual and rude. They may also view it as an annoyance akin to door-to-door peddling; some people even pretend to not be at home when the Witnesses stop by. Some people have concerns about prozelytizing among minors (see below). Some Christians avoid welcoming prozelytizing Jehovah Witnesses, citing obedience to 2 John 1:8-12. On the other hand, Jehovah Witnesses base their practice of evangelism on scriptures, such as Matthew 28:18-20; they cite Acts 20:20 as scriptural support for the manner in which this activity is carried out, and receive additional encouragement in this activity from their literature and local congregations. Hostility from traditional, fundamentalist and evangelical Christians has been common, because of this group's perceived rejection of many of the doctrines of mainstream Christian groups. For example, they teach that Jesus Christ is God's first creation rather than God Himself, and that the Holy Spirit is not a person but God's active force (Colossians 1:15). Traditional Christians believe this contradicts the translation of John 1:1 given in the King James Bible and other popular English translations; Jehovah's Witnesses translate this verse differently. (See also New World Translation for more on this controversy.) Many have been critical of their opinion that our current time period is "the last days." Depending on geographic location, Jehovah's Witnesses have been accused of misleading youth, engaging in satanic worship or supporting zionism, communism, fascism, capitalism, democracy or pacifism. (Whichever is or was most hated by the accusers target audience.) Because of their neutral political stand, Jehovah's Witnesses have often been accused of being disloyal to the state in both totalitarian and "free" nations. They have been sent to prisons, concentration camps, and even been executed. At times non-Witness family members and acquaintances have presented stiff, even violent opposition to their faith.(Watchtower 4/15/1982; 12/1/1980; 9/1/1979)http://www.jw-media.org/ Although uncommon, hate crimes have occurred against Jehovah's Witnesses because of their beliefs and practices. On the other hand, many people are cordial to the Witnesses. http://www.freeminds.org/history/conflicts.htm The installation of Kingdom Halls (the Witnesses' meeting places) is sometimes met by local opposition. As an example, in 1995 the inhabitants of the village of Remomeix (resp. Deyvillers) in the Vosges dpartement of France opposed the installation of Kingdom Halls.http://www.lexpress.fr/info/societe/dossier/jehovah/dossier.asp?id=30400http://www.bethel-fr.com/afficher_info.php?id=12358.109 Reasons indicated were the fear of aggressive prozelytizing of minors, and the large size of the installations (in both cases, the number of Jehovah's Witnesses attending the Hall would have well exceeded the total population of the village). Jehovah's Witnesses and the question of blood It is well known that Jehovah's Witnesses do not accept blood transfusions http://watchtower.org/library/hb/. This is based on their understanding of the Bible admonition to "keep abstaining from blood" (Acts 15:28, 29), Jehovah's Witnesses refrain from accepting any blood transfusion or whole blood products. - see also Genesis 9:4 and Leviticus 17:10. The refusal of blood transfusions is one point of contention concerning Jehovah's Witnesses. In the United States, state and federal law may impose limitations on physicians on the ability to withhold or withdraw blood transfusions or blood therapy from minors, particularly in life-threatening situations. - See also Practices of Jehovah's Witnesses: Medicine and Health for additional information on this subject.
Jehovah's Witnesses and eschatology Since their formation in the 1880s, leaders of the organization have sought to identify dates for end-time events such as the enthronement of Jesus as King in Heaven, the return of Jesus Christ, the return of Abraham, Isaac and Jacob, and for the "end of this system of things", culminating in Armageddon (Revelation 16:16). In the groups' early period, during the late 1800s, Jehovah's Witnesses (then called Bible Students) believed that the return of Jesus Christ would be a visible, dramatic and world shattering event, a position also commonly held among many other Christian groups. They believed that the "time of the end" (also called the "last days") had started in 1799, and that the culmination of Armageddon would occur in 1914, and for nearly fifty years believed and taught that the date for Christ's enthronement as heavenly King had occurred in 1874. Many years later in 1930, the Witnesses' organization moved the dates forward, and believed the beginning of the biblical "last days" and the enthronement of Jesus Christ as King, had now occurred in 1914, not 1799 and 1874, and that his return in 1914 was invisible to all but those with "eyes of understanding". The Bible passage urging believers to watch for Jesus' return, which would come "in like manner as you have seen him go into heaven" (Acts 1:11, KJV) is understood by Jehovah's Witnesses to be visible only with the "eyes of understanding." Other dates proclaimed to be time of God's judgement on humankind and the culmination of Armageddon, were 1915, 1918, 1920 and 1925. The return of Old Testament men including Abraham, Isaac, and Jacob was an event anticipated by many Jehovah's Witnesses in the year 1925 based on writings in their Journal, The Watchtower, the book Millions Now Living Will Never Die, and various other Watch Tower Society publications. When these events did not occur, there was a period of discouragement and some left the organization at that time, but the majority saw it only as a temporary disappointment. During the 1960s and early 1970s, many Witnesses, stimulated by suggestive articles in their literature and further encouraged by overzealous speakers at their assemblies prior to 1975, believed that Armageddon and Christ's thousand-year millennial reign would begin by 1975. Although this view was never fully, or explicitly supported by the Watch Tower Society, many in the organisations' writing department heavily suggested that Christ's millennial reign over earth would begin in 1975. While Witnesses have always been encouraged to increase the preaching work, and avoid personal life goals or careers, this emphasis was especially strong prior to 1975 as they were told "time left is very short." A larger than usual number of Witnesses gave up jobs, college, scholarships, put off medical treatments, abstained from having children, and some sold their houses in the hopeful expectation that God's Kingdom would literally be established on earth in 1975 after the biblical Armageddon. Some ran up debt hoping not to have to pay it back, and some spent their life savings thinking they would not need them. There were many tens of thousands who left the organization in the late 1970s due to this major disappointment, and the organisation's numbers dropped markedly after 1975 for a few years. Jehovah's Witnesses preach that these are the biblical "last days" leading to Armageddon since the year 1914. They taught for many decades that the "generation alive in 1914 would not pass away before Armageddon came and the new system under Christ's rule started." This literal interpretation of the term "generation" in Matthew 24:34 was abandoned by the group in 1994, eighty years after 1914. The Witnesses' viewpoint of the "end of the world" differ significantly from that of many other religions. While the Witnesses do believe that the present system of things is at its end, they do not believe that the earth itself will be destroyed or that all of humankind will be wiped out. Rather, they believe that only wicked mankind (including political, false religious organizations, and non-believers) will be destroyed. For further discussion of this, see "Beliefs and Doctrines" above. See also External links Official websites of Jehovah's Witnesses Additional websites Links critical of the group -
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